Skip to main content

Repentance, Prayer and End Time: Christian Jargon in Crisis?

Intimacy with God: God works in us



Isaiah 6:5-7 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”
6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” (ESV)

As you know God more intimately, you will know about yourself more. As we draw close to God, His Holy Spirit exposes every hidden darkness in us.  It leads us into brokenness in our heart and spirit of repentance.

Lord first work in us before He works through us for others. Isaiah had a ministry in waiting. God wants to work within Isaiah before God uses him in ministry. Ministry is not what we do for God or volunteerism. Ministry is God’s works through us as Father worked through Jesus in the earthly ministry of Jesus (John 14.10). Our ministry will grow according to the level of permission that we give to God to work in us. We will grow in our God given destiny in a measure that we allow God to work within us.
God bless

Comments

Popular posts from this blog

New Testament Background: History, Culture, and Religion of the Hellenistic Age

Philosophy and Religion 1. Philosophical schools and Philosophic Religion (a) The Academy and Platonism Xenocrates and Speusippus, Plato’s students, created Platonic system which popularized Demonology that contributed philosophical legitimacy for beliefs related with demons and thus laid the foundation for their later propagation in philosophical and theological literature. Middle Academy of III and II BCE had dispute with Stoic and other philosophical schools, in that process the Academy fell into skepticism. Antiochus of Ascalon broke this skepticism and gave up the opposition to Stoic. Further, Platonism wide spread in I BCE as a cultural development and development of dualistic anthropology and cosmology associated with this. Plato proposed two world souls: good and evil souls. The Stoic philosopher Posidonius took this dualistic idea and he differentiates two worlds in his cosmology: the celestial world and the sublunar world. Moreover, he developed trichot

Repentance, Prayer and End Time: Christian Jargon in Crisis?

I have witnessed how Christians respond in times of personal, local, national or international situations of crisis. Most of the time I came across Christian responding following three ways: 1. We need to repent.  I have absolutely no doubt about the need for repentance in crisis. All the prophets and ministers come up with this message, especially in seasons of crisis. Here are my questions: when you say repent in crisis, do we imply that the crisis is the judgment from God? Can we attribute all the crises to God? Another direction in which I am concerned, why are we preaching aggressively repentance ONLY in the context of crisis. When everything is going fine, do we need repentance? I believe that repentance must be part of our daily devotional life before God. It is not something that we need to preach and think only in the season of crisis. Repentance is an essential part of daily Christian life. Moreover, let us not forget that before we preach repentance to others, we need

Great Command and Great Commission

It seems to me that sometimes we over emphasize great commission over great commandment of Jesus. The great and first commandment of Jesus: Mark 12:29-31   says 29 Jesus answered, “The most important is, Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (ESV). One thing that should precede great commission is to love God and love people. This is the foundation of everything. Abiding in love means we abide in God (John 15). We need a deep revelation and experience of love of God. If we are not touched and filled with depth of God’s love (cf.Rom. 5.4), then we will not be able to love others. Let us pray that the love of God may increase in us, so that our love for God and people around us may increase. The very foundation o